From the Humanym archive · Doubt and faith

Charles Darwin to Asa Gray, 1860

Discussed on The Art of Being Human, Episode 2 · Listen or watch ↓

Charles Darwin to Asa Gray, the Harvard botanist who had arranged the American edition of On the Origin of Species, and a devout Presbyterian who believed natural selection and divine design could be reconciled. Six months after the Origin appeared. Down, Kent, 22 May 1860.

Down, May 22nd 1860.

My dear Gray,

Again I have to thank you for one of your very pleasant letters of May 7th, enclosing a very pleasant remittance of 22 pounds. I am in simple truth astonished at all the kind trouble you have taken for me. I return Appleton's account. For the chance of your wishing for a formal acknowledgment I send one. If you have any further communication to the Appletons, pray express my acknowledgment for [their] generosity; for it is generosity in my opinion. I am not at all surprised at the sale diminishing; my extreme surprise is at the greatness of the sale. No doubt the public has been SHAMEFULLY imposed on! for they bought the book thinking that it would be nice easy reading. I expect the sale to stop soon in England, yet Lyell wrote to me the other day that calling at Murray's he heard that fifty copies had gone in the previous forty-eight hours. I am extremely glad that you will notice in 'Silliman' the additions in the 'Origin.' Judging from letters (and I have just seen one from Thwaites to Hooker), and from remarks, the most serious omission in my book was not explaining how it is, as I believe, that all forms do not necessarily advance, how there can now be SIMPLE organisms still existing... I hear there is a VERY severe review on me in the 'North British,' by a Rev. Mr. Dunns, a Free Kirk minister, and dabbler in Natural History. I should be very glad to see any good American reviews, as they are all more or less useful. You say that you shall touch on other reviews. Huxley told me some time ago that after a time he would write a review on all the reviews, whether he will I know not. If you allude to the 'Edinburgh,' pray notice SOME of the points which I will point out on a separate slip. In the "Saturday Review" (one of our cleverest periodicals) of May 5th, page 573, there is a nice article on [the 'Edinburgh'] review, defending Huxley, but not Hooker; and the latter, I think, [the 'Edinburgh' reviewer] treats most ungenerously. But surely you will get sick unto death of me and my reviewers.

With respect to the theological view of the question. This is always painful to me. I am bewildered. I had no intention to write atheistically. But I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars, or that a cat should play with mice. Not believing this, I see no necessity in the belief that the eye was expressly designed. On the other hand, I cannot anyhow be contented to view this wonderful universe, and especially the nature of man, and to conclude that everything is the result of brute force. I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we may call chance. Not that this notion AT ALL satisfies me. I feel most deeply that the whole subject is too profound for the human intellect. A dog might as well speculate on the mind of Newton. Let each man hope and believe what he can. Certainly I agree with you that my views are not at all necessarily atheistical. The lightning kills a man, whether a good one or bad one, owing to the excessively complex action of natural laws. A child (who may turn out an idiot) is born by the action of even more complex laws, and I can see no reason why a man, or other animal, may not have been aboriginally produced by other laws, and that all these laws may have been expressly designed by an omniscient Creator, who foresaw every future event and consequence. But the more I think the more bewildered I become; as indeed I probably have shown by this letter.

Most deeply do I feel your generous kindness and interest.

Yours sincerely and cordially, CHARLES DARWIN.

Why this letter

Asa Gray, the Harvard botanist who arranged the American edition of On the Origin of Species, was a devout Presbyterian who believed natural selection and divine design could be reconciled. Darwin owed him a great deal and said so. Then, without softening it, he explained why he could not see what Gray saw — the wasp that feeds inside a living caterpillar, the cat that plays with a mouse — while granting that his views 'are not at all necessarily atheistical' and ending on his own uncertainty rather than on Gray's error. A disagreement conducted so that the friendship survived it; the two corresponded for another twenty years.

Hear it discussed

The Art of Being Human · a Humanym podcast

Episode 2 · Charles Darwin and The Art of Disagreeing

Provenance

Author
Charles Darwin (1809–1882)
To
Asa Gray
Written
22 May 1860, Down, Kent
Source
The Life and Letters of Charles Darwin, vol. II (1887), ed. Francis Darwin, via Project Gutenberg
Rights
Public domain — Charles Darwin died in 1882; text as printed in 1887 (Life and Letters, ed. Francis Darwin), public domain in the US.

The text follows the 1887 printing in Life and Letters, which omits one paragraph of the original about contemporary reviews (marked with an ellipsis in the source) and lightly edits a few names into bracketed references. The manuscript transcription is held by the Darwin Correspondence Project.

More letters about Doubt and faith · All 41 letters

People still write like this. You can be one of them.

Write about anything, anonymously — Humanym matches your letter to a real letter from history, and to someone writing right now. One letter at a time.

Write your own letter