The Humanym archive
Doubt and faith
What people believed, what they could not believe, and how they said so.
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1553
John Calvin to the Five Prisoners of Lyons, 1553
John Calvin · 15 May 1553 · Geneva
Writing to five young men condemned to be burned for their Protestant faith, Calvin urges them to hold firm to the end.
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1644
Oliver Cromwell to Valentine Walton, 1644
Oliver Cromwell · 5 July 1644 · Before York · also Grief
Writing three days after Marston Moor, Cromwell reports a victory and then tells his brother-in-law that his eldest son is dead.
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1811
Lord Byron to Francis Hodgson, 1811
Lord Byron · 3 September 1811 · Newstead Abbey
Byron tells his friend Hodgson bluntly that he wants nothing to do with arguments for an afterlife, and argues that no single religion can rightly claim salvation for itself.
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1825
John Adams to Thomas Jefferson, 1825
John Adams · 23 January 1825 · Quincy
Near the end of his life, John Adams tells Thomas Jefferson that laws against religious doubt still punish blasphemy across the Christian world, and argues they should be repealed.
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1843
George Eliot to Sara Hennell, 1843
George Eliot · 9 October 1843
Writing under her birth name, Marian Evans, the future George Eliot works out, at length, why she no longer thinks it right to argue people out of their religious beliefs.
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Ep. 2
Charles Darwin to Asa Gray, 1860
Charles Darwin · 22 May 1860 · Down, Kent
Six months after the Origin, Darwin tells his closest American ally exactly where they disagree about design and Providence — and admits he is bewildered.
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1860
Thomas Henry Huxley to Charles Kingsley, 1860
Thomas Henry Huxley · 23 September 1860 · also Grief
Replying to a letter of religious consolation after his young son's death, Huxley lays out, point by point, why he cannot make himself believe in personal immortality.
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1880
Fyodor Dostoevsky to Alexander Blagonravov, 1880
Fyodor Dostoevsky · 19 December 1880 · St. Petersburg
Six weeks before his death, Dostoevsky thanks a physician for confirming that a hallucination scene in The Brothers Karamazov is psychologically accurate, and explains why he believes Russia's future depends on educated society rejoining the religious faith of ordinary people.